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OPINION

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Protest for the Repressed

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Do Not Dilute Depression

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Better Representation crucial to History Curriculum

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Teacher not Preacher

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Protest for the Repressed

My first protest started with me writing on a piece of poster board as I ran to catch up with the crowd walking through downtown Des Moines. After I jerked my way into the herd of people marching, holding signs and chanting ,I felt more liberated than ever before. Although I was surrounded by complete strangers, the experience made me feel understood. Protesting made me feel as if my voice really does matter in our society.

Some students and adults believe protesting is ineffective and a joke. This is a good sign some people may not be paying attention in history class. Think about the Boston Tea Party. A bunch of our forefathers not only protested taxes, but dumped tea in the harbor (although I am not advocating destroying property). The Civil Rights Movement was a movement driven by protests. Progress would not be possible without bus boycotts and marches. Women’s voting rights would not be possible without some women parading outside the White House in 1917 and being arrested for “obstructing sidewalk traffic.”

Protesting is one of the only effective ways to voice opinions to the government. Some of our own students and teachers’ experiences exemplify this. Will Kaptain ‘17 attended the travel ban protest held in February at the State Capitol. “I think in many ways [protesting] is a method of celebrating American tradition and American values,” Kaptain said.

Obsee Abbajabal ‘19 participated in the same protest. She attended because she believes her representatives do not accurately represent her. “I’m a black Muslim,” she said. “I’m not going to be represented very well at the state level or even the federal level.”

While some students and teachers participate in protests, other decide to use marches as an alternative. Marches often have a supportive approach to topics, rather than opposing an action or bill like protests do. Whether it’s a protest or a march, the act of voicing an opinion is important.

Addi Seybert ‘17 marched in the Des Moines Women’s March. “I would absolutely go to another march because it was a really good experience, I think a lot of people should do it,” she said. “Especially if you’re not really into protesting and don’t want any backlash, a march would be great.”

Teachers have also participated in a variety of protests or marches.History and Extended Learning Progream (ELP) teacher Sue Cline attended the March for Iowa’s Teachers at the State Capitol. “Somebody has got to stand up for the people that cannot stand up for themselves,” Cline said. “For awhile I have done nothing beyond share my opinion verbally with friends and post quite often on Facebook. It finally hit, we’ve been too safe for too long.”
Whether they are marching or protesting, many of the participants are regular citizens, not necessarily activists. A person’s participation in a protest does not always determine their political view. Many protests consist of diverse participants of various races, genders, social classes, religions and political views.  “These are real, normal everyday people who care about real issues and want to have their voices heard, whether they are protesting or marching, however you want to define it,” art teacher Katie Black said. Black participated in the Women’s March in Washington D.C.

History has proven that without protests, progress cannot be made. This still applies today. Protesting is not just for self proclaimed activists. Any citizen with a passionate view and wants to be heard should not hesitate in speaking their mind.

History Curriculum

Better representation crucial to history curriculum

From a young age it is taught that Christopher Columbus discovered America. In elementary school you learn that he was on a mission to find gold. Finally, in high school you find out that he burnt down villages and cut off the hands of Native Americans that did not bring him enough gold.

It is nearly impossible to fit thousands of years of history within one, or even multiple history textbooks. Textbooks are meant to teach students important events and facts, while keeping an unbiased stance. However, publishers have been accused of bias for years. 

Qatar University professor Dr. Michael H. Romanowski wrote a thesis on textbook bias. “Passages in textbooks that are ‘factually correct’ may also be communicating very selective values and moral judgments,” Romanowski wrote. “This form of bias is more subtle than is bias resulting from inaccurate facts, but it can still be very powerful.”

As classes have limited time and resources, it is difficult to include all important events. U.S. History and Government teacher Jeremy Yenger explained how the department has discussed what curriculum is essential to cover. “We’ve had debates within the department about what is necessary to teach students,” he said. “We’ve had debates outside the department from a vertical articulation perspective, meaning what should they be learning in sixth grade? What should they be learning in seventh grade?”

A.P. U.S. History teacher Jessica Dowell spoke about how the course’s textbook addresses this. “The one thing I will say when looking at any U.S. History textbook is, it never does as well of a job as some teachers would like it to in terms of covering minority perspective,” Dowell said. “Whether it’s gay and lesbian rights, Native American rights, African American rights, latino rights, it never does as well of a job as you would like, covering those perspectives.”

Originally A.P. U.S. History contained little mention of Lesbian, Gay, Bisexual, Transgender (LGBT) rights, Native American treatment, African American treatment, Japanese internment camps and other minority treatment. The course was redesigned three years ago and caused controversy as the curriculum would include more discussion of these topics.

Dowell explained the argument made regarding this transition. “There was a big push from schools that didn’t want their school district to be apart of this redesign because they thought it focused too much on how horrible slavery was, how horrible our treatment of Native Americans was and how horrible a lot of the country was towards African American through a large chunk of history,” Dowell said.

Many students are uninformed on LGBT+ topics, regarding what the movement has gone through. A.P. World History teacher Sue Cline has seen this lack of knowledge first hand. “When I first started teaching history, I had tons of students who honestly thought that homosexuality was created in the 1960s and the 1970s, when all those people were doing all those drugs,” Cline said.

Savannah DeGroot ’17 believes the U.S. History textbook does not talk enough about the LGBT+ community and that there are easy solutions to this problem. “We don’t even touch on the LGBT movement at all,” DeGroot said. “It would be as simple as taking a day or two and going over everything that happened. We spend two weeks on the Vietnam War, but we can’t take two days to learn about the past 50 years of the LGBT movement?”

However, U.S. History is not the only class where bias is evident. World history has often times been told from a European based point of view. “Most of the textbook companies that are providing resources for teachers are going to have either global focus or a western history focus,” Dowell said. 

More than half of the chapters in the World Studies textbook focus on European countries. There is little to nothing regard Australia, Africa and South America. “The class is called World Studies, it’s probably misnamed,” Dowell said. “It is probably more of a western civilization course. When we talk about other areas of the world, that aren’t Western Europe, were looking at how do those other areas of the world interact with Western Europe.” 

Iowa Core has created standards in hopes of students connecting what they learn to a larger concept. These standards concentrate on behavioral science, economics, geography, history and political science. Yenger bases his lessons on the standards rather than the content from the textbook.

Yenger finds it more important for students to learn how to look at history and connect that to the standards, rather than memorizing dates. The standards allow for students to focus on areas that they prefer to learn about. “You might focus on fashion in the 1950s,” Yenger said. “I’m not teaching you anything about fashion in the 1950s, but you’re creating the argument and how that argument fits into the standard.”

Texas and California have historically disagreed on political matters, and are now fighting to teach different sides of history. These two states control the textbook market, and ultimately sway the decision of what textbook the other 48 states will use. “Your textbook has to be marketable everywhere possible,” Cline said. “Most of the history books that we use are unacceptable in Texas already. If you can’t sell in Texas and California, you might as well not bother.”

California wants to teach a more progressive American history, including events regarding LGBT+ rights. Texas however pushes to use textbooks that highlight the positives and deemphasizing the negative aspects involved in American history. This approach has caused some controversy from teachers and school board members.

Many have varying opinions on the bias in history classes. Some solutions, such as concept based teaching, are being implemented in the history curriculum. There is a push for more inclusive history, gaining support from teachers and students alike.

Teacher not Preacher

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When moving to the district in 6th grade, one of the first things I noticed was how many people were Christians. I went from a school district that did not focus on religion much to suddenly being surrounded by it everyday. Besides being “recruited” to join churches, I felt a societal pressure to believe in something.

This pressure is still something very evident in the school system today. With Christian groups being advertised in the school and policies accommodating to church nights, it is hard to avoid. The district is creating an environment in where students may prioritize religion over school.

Rock Around The Clock (RATC) was postponed from Sept. 25 to Oct. 16, due to unsafe weather. Many students were angered that they had to wait three weeks, when the Wednesday of homecoming week had no other events scheduled. However, the school district has a policy in place prohibiting school events on Wednesday as many students attend church on that night.

Last year RATC was on a Wednesday because of the National Council on Youth Leadership (NCYL) taking place on the Monday of homecoming week. Students council advisor Kari Grey was informed that moving RATC to a Wednesday was a one time thing.

“When I asked to do it this year they did say they needed to stick with policy, and that’s why we can’t do it on wednesday,” Grey said. “The best day that there were no other activities going on was October 16.”

The fact that church and youth group is the reason that events are not held on certain days of the week, is a complete opposition to public school. Part of growing up is figuring out where your priorities lie, and the school is not responsible for accommodating to your religious services. It should be the student’s discretion if they are willing to miss church for a school event and vice versa.

Although the event went on, there was a different feeling in the air compared to the years where RATC takes place during homecoming week.

“I think it felt different because it was colder and later in the year, but it kept the same energy and school spirit,” Val Boska ‘18 said. “I think that despite the delay, it was still a ton of fun and student council did a great job of making just as great.”

This event brought up some other areas of concern regarding religion interfering with school. Fellowship of Christian Athletics (FCA) and Catalyst are two examples of religious groups that meet at the school. The school does not sponsor or organize the two groups.

“Catalyst is a student-run organization, which means that the school district is not running or endorsing the organization,” Matt Jaschen said. “We are providing a safe space for students to gather if they are interested in Jesus.”

These groups gain much support from the district and the community, but other belief systems do not always receive equal treatment. When Carly Campbell ‘16 created Atheist club she received much backlash.

As long as a club has a teacher sponsor, the club is allowed to meet. Campbell had trouble trying to find a teacher to support a club with such a negative connotation from the community. That was not the only trouble she had with the creation of Atheist club.

“When I went in to get my club approved by the principal, who was Mr. Riessen at the time, he made a comment when asking me questions about the club “I’m just playing devil’s advocate, no pun intended,” campbell said. “Which made it clear how little people in Johnston knew about religions other than their own.”

Campbell said the worst part of creating the club was the community.

“I was basically known as that atheist girl until I graduated,” Campbell said. “I know parents in the community who still refer to me using atheist as my identifier.”

Johnston has been so Christianized that it is hard for individuals in the community to accept others and their choice to believe something else or anything at all.

“There were some issues where some kids were harassing someone on social media,” Marianne Aldrich ‘19 said. “Harassing because of their religion and calling them a bunch of horrible names and suggesting threats to them.”

It’s very evident that Christianity is the religion that the majority of community members follow. However, the school has made the divide between church and state fuzzier due to policies that have been implemented and the treatment of religious clubs. A public school is supported by tax dollars and should create an environment that parents feel comfortable sending their student, regardless of religion.

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Do Not Dilute Depression

We oftentimes forget the impact that our words can have on others. Especially when these words are already in our everyday vocabulary. However, that does not mean we should just ignore what we say. Words like ‘depressed’ and ‘anxiety’ have become all too familiar with our daily language.

Mental health is a large problem in the United States, especially when one out of four teenagers are affected by anxiety disorders. Using words like depressed and anxious does not help reduce this number. By including these words in everyday vocabulary, it can make those suffering from mental illness, seem as if their condition is invalid.

Depression and sadness are not the same thing, and should not be used interchangeably. Sadness is an emotion similar to happiness, anger and love. These are temporary feelings that may switch throughout the day. Depression is a mental illness where chemical imbalances in the brain affect the way you feel, act and think. By using depression in replace of sadness, it creates the stigma that these are the same thing.

Depression affects all parts of life, where sadness can oftentimes be replaced by another emotion easily. “Depression is mental illness, where sadness is a basic everyday emotion,” Grace Doan ‘19 said. “I feel like they’ve been dumbed down to mean the same thing and they’re really not because depression is serious and sadness is temporary.”

By using the word depressed in replace of sad, it takes away from the severity of depression and the results it can have. The use“Pop culture has made it acceptable to joke about things like hanging ourselves or killing ourselves, and then somebody actually does it,” JD Norris 19’ said.

Anxiety is another mental illness that falls victim to this. Many people feel anxious about large stresses in their lives. Yet, feeling anxious does not always result in having anxiety. “Saying ‘that test gave me anxiety’ can be really frustrating to somebody who is dealing with that problem,” Ally Andreasen 18’ said. “That test didn’t give you anxiety, it may have made you anxious, but there’s a difference in that.”

As somebody that has Attention Deficit Hyperactivity Disorder (ADHD), Andreasen has dealt with this problem hands on. “I have ADHD and it really bugs me when somebody is feeling a little squirrely and they say ‘I’m so ADD,’” Andreasen said. “I think it is the same situation for depression and anxiety.”

Receiving validation for mental illness is already a problem people suffering with these illnesses face. They are often told that it is just a phase or they are just sad. Mental illness is not a phase and should not be compared to emotions that are always changing.

The stigma behind mental health will never get better if people keep throwing these words around like they are nothing. These are big words with big meanings, and should be used in correct context. With the immense amount of those who suffer from mental illness, it is crucial to watch what you say, or else that number will continue to go up.

A lack of knowledge is most commonly why these words are used in the wrong context. “People will use the word bipolar to express a shift in emotion, where bipolar disorder is much more complex than that,” therapist, Amy Ziegenhorn said. “People with bipolar disorder will feel on top of the world for a few weeks and have incredible ideas and motivation, and then have a very low point for awhile where they struggle to even get out of bed.”

Organizations such as students for change are potential solutions to this problem. Awareness is the best way to inform others about the severity of these mental illnesses. “I think groups like students 4 change will help get rid of the stigma associated with mental health, guidance counselor, Lisa Boge said. “That these disorders are just feelings, when there is something much deeper going on.”

The casual use of these words create many negative effects, especially for those who suffer from these mental illnesses. This problem can be fixed as easy of using an alternative word.

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